Monday, August 31, 2009
Between Synecdoche and Happy, Let The Right One In
Charlie Kaufman, like all students of cinema, surely studied the great works of Sweden's Ingmar Bergman, a director who made melancholy fashionable, and nihilism hip. The sad thing is, Bergman infused much of his work with very sharp, black humor; only most of us either overlooked it, or refused to acknowledge it.
Charlie Kaufman definitely acknowledges the need for humor, and the impact such a contrasting element can lend to the bleakest of scenarios, as found in all his previous works, but lost in Synecdoche.
Read the entire article:Between Synecdoche and Happy, Let the Right One In by M.G. Wood at Orato.com
Sunday, August 30, 2009
Cut to the Quick
Thursday, August 27, 2009
This May Well Be My Masterpiece
Quentin Tarantino's Conversation Pieces
The Auteur’s Much Talked About Work – Including Inglourious Basterds
Read more: http://film-directors.suite101.com/article.cfm/quentin_tarantinos_conversation_pieces#ixzz0PQtuyIkt
The Art of the Conversation Piece
"That’s an interesting conversation piece" is a common expression, often used when speaking about an inanimate object; an inanimate object with an unusual history, or back story. But, the origin of the term, conversation piece, actually dates back to the seventeenth century, when artists expanded the scope of portrait painting, by depicting several people gathered together in conversation (usually in a pastoral setting). 17th century art patrons must surely have felt inspired by the portraits; letting their imaginations run wild; examining the settings and locations; studying the people who populate them; and wondering what they're talking about. In turn, the art of the conversation piece undoubtedly sparked actual conversation; leading those inspired and moved by the portraits to seek out fellow art patrons, as well as family and friends; to talk about these works of art; to carry on in-depth conversations about the paintings they saw, paintings of conversations.
Wednesday, August 26, 2009
Love and Squalor in Gus Van Sant's Transient Portland
In 1977 Curtis published MALA NOCHE: AND OTHER "Illegal" ADVENTURES, a colorful collection of vignettes about friends and lovers from the streets. The centerpiece of the collection, MALA NOCHE, focuses on Mr. Curtis’s own ill-fated love affair with a Mexican migrant worker.
In 1984, a young man named Gus Van Sant was living and working in and around Portland, dreaming of being a filmmaker. Fully entrenched within the underground art scene, Van Sant was already familiar with the legendary street poet Walt Curtis when he read MALA NOCHE.
Gus Van Sant had no way of knowing that over twenty years later his ragged black and white film of Walt Curtis’ story would be considered a landmark in gay cinema and a template for his most intimate and personal works DRUGSTORE COWBOY (1989) and MY OWN PRIVATE IDAHO (1991).
In the film MALA NOCHE, Walt works as a clerk in a liquor store, serving mostly transients and drunks, and the assorted odds and ends living on the street, when Johnny walks in. Johnny is a tall, dark and handsome James Dean-like character who likes to brood and run his fingers through his long hair while waiting to be noticed.
Walt tells us in narration that he is instantly attracted to the young Johnny and sets off to find a way to get closer. Walt makes a cringe-inducing attempt at paying Johnny $15 to sleep with him, only to be rejected. After repeated attempts, it becomes clear that either Johnny is not gay or Johnny is simply not interested.
Alas, Walt does sleep with Pepper, Johnny’s slightly more adept and amiable friend. The sex scenes are brilliantly choreographed, with very little movement, letting the light and shadow shape and control the action; Van Sant would later frame a similar sex scene in MY OWN PRIVATE IDAHO with the actors positioning themselves in different still poses.
And then one day, Johnny is gone. In their desperate attempt to find Johnny, Walt and Pepper grow closer; but, tragedy soon strikes, placing an added tint of despair to the already candy apple gray proceedings.
There is nothing romantic about street life, but it is beautiful.
Walt Curtis’s story is rooted in the same garbage strewn and blood stained sidewalks that inspired Charles Bukowski and Hubert Selby. And unless you’re looking for a straight documentary like the classic STREEWISE from 1984 (also shot in the Pacific Northwest), Van Sant’s down and dirty cinema-verite depiction of a life less lovely, shot for $25,000, is the sincerest piece of art found on film.
Friday, August 21, 2009
The Klosterman Dilemma
The Klosterman Dilemma
Warning: The following piece includes graphic depictions of self-delusion and narcissism. If for any reason, you feel yourself becoming queasy or light-headed, please cover your eyes immediately, and contact your nearest library or bookstore for instructions on how to cleanse your literary soul. Okay, I am finally reading Sex, Drugs, and Cocoa Puffs by Chuck Klosterman. Are ya happy, now? After years of avoiding Chuck Klosterman, I succumbed; my change of heart came about partly because I saw an interview with the man himself, and discovered he wasn't nearly as obnoxious as the über-hip, too-cool-for-school Gen-Xer's his work seems to attract like flies at a vegan picnic; and partly because his book, Sex, Drugs, and Cocoa Puffs, just happened to be the last book standing in the empty bookshelves of my local used book store, leaving me no other choice, after I'd spent an hour scouring the aisles, desperately searching for something, anything, other than Klosterman.
Okay, and now I come clean; I've read a bit of Klosterman's book, and I'm big enough to admit that the hipster-doofuses are right; he is a very funny and entertaining writer.
But, this fact does not completely resolve my Klosterman dilemma; because, outside the insufferable prigs that adore him, there exists a more selfish reason why I avoided Klosterman all these years; and I feel compelled to confess this egoistic truth: I avoided Chuck Klosterman because in my most self-aggrandizing moments (which are few and far between), I feared his brand of pop culture infused social critiques would inadvertently influence my own work; believing his work to be so sinewy and clever, as to seep into the subconscious mind of any weak-willed and vulnerable writer who dare open themselves up to Klosteman's power. But, alas, the prospect of having my writing irreversibly altered is really the least of my concerns; I mean, who would really notice anyway. In actuality, the worst thing to occur as a result of my reading Klosterman is the fact that I have now lost my right to claim plausible deniability. My right to plausibly deny having ever read Klosterman, has kept the dark side of my mind (the left side; the literal side) in check over the years; while enduring the constant refrain:
"Have you read Chuck Klosterman?"
"You should; your writing is a lot like his."
To which I commonly replied, "Yeah, I hear that a lot; but, no, I've never read his stuff." followed by, "I'm more of a Pauline Kael/Lester Bangs kinda guy."
(Cue the crickets)
The K-Fan then says, "Oh yeah, Lester Bangs; that guy was cool; rock critic; 1970's; punk..." and, wait for it..."Pauline who?" Some may read these words and ask why I would invoke the political/legalese term, Plausible Deniability; and the simple answer is: I now fear that when I get the "Have you read Klosterman" question; my paranoid, narcissistic mind will instantly assume the inquisitor is asking because he or she believes me to be an unoriginal hack, a Klosterman wanna be. And even though this horrific assumption could only flower within the mind of someone who has never read my work, or Klosterman's; it won't stop me from harboring delusions of grandeur; or more precisely, delusions of degradation.